![]() 1, 1946 - Wojtyla is ordained as a priest. 18, 1945 - Russian troops liberate Krakow from the Nazis. October, 1942 - Begins clandestine study for the priesthood in Krakow.ġ944 - Wojtyla's name appears on a Nazi blacklist for his activities as a member of the Christian democratic underground. 1, 1939 - Nazi Germany invades Poland, starting World War II.ġ940 - With the Nazis having closed Jagellonian University, Wojtyla earns a living as a stone cutter in a quarry in Krakow and later works at a chemical plant.įeb. July 1939 - Wojtyla undergoes university military training. He studies philosophy and literature and joins an experimental theater group, "Studio 38." 5, 1932 - His only sibling, his brother Edmund, a physician, dies after catching scarlet fever from a patient.ġ938 - The future pope is confirmed, finishes secondary school, and moves to Krakow with his father to enroll at Jagellonian University. His mother is a former teacher who suffers from frequent illnesses.ĭec. His father is a foundry worker and army officer. Burgos, like Wojtyla, seeks to avoid the symptomatic body-mind dualism of modern rationalist philosophy by conceiving of the person as an irreducible triplicity: body, mind, and - Karol Joseph Wojtyla is born in Wadowice, Poland. Based in Madrid, Burgos has developed what he terms a modern ontological personalism in which he rigorously unfolds the primacy of the category person for any and all philosophical thought about being. In the Spanish-speaking world, Wojtyla’s work has significantly influenced contemporary systematic personalist Juan Manuel Burgos. Humans therefore become alienated if they lose their relationship to, and engagement with, others. Humans are for Wojtyla an integrated whole that includes both soul and body and comes into existence within community and through intentional action. Wojtyla believes that the intellect precedes the emotions. He finds that Scheler stresses too much the emotional side of life at the cost of the active, will-governed subject. Wojtyla is deeply indebted to Scheler, however he does not follow him all the way. This dynamic flourishes under freedom and becomes impossible if the human person is employed as a means by impersonal forces. Wojtyla explores the theme in terms of humans coming into being through action and thereby entering an ethical life. It is in intentional acts that the person transcends him- or herself this theme is of paramount concern to Wojtyla, and with him all personalists. He rejects Descartes’ dichotomy of soul and body: “In fact, body and soul are inseparable: In the person, in the willing agent and in the deliberate act, they stand or fall together.” The fundamental question that Wojtyla attempts to answer in his work is: What is a human being? A basic theme for Wojtyla is the unity of the human person. ![]() ![]() The fact that Wojtyla developed an ethical personalism was to be of great consequence, as it became fundamental to his work as Pope, thereby also forming the philosophical basis for several decades of the Catholic Church’s influence on the world and on millions of people. Personalist ethics, on the other hand, are altruistic they move the person to become a gift to others to discover the joy of giving away oneself. ![]() ’According to Wojtyla, individualism is and remains egocentric and selfish.
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